The *Namporoku* is a tea text presented as transmitting Sen no Rikyu's teaching, discussing the ideas of wabi tea, gestures, views on utensils, and the frame of mind for a gathering. It has long been read as one of the basic sources for Rikyu, and it is equally known for the fact that its own composition is a research problem. It requires caution if read as Rikyu's words, while remaining valued as a systematic presentation of the ideas of wabi tea.
Composition and the question of authenticity
It is transmitted as a record made by Nanbo Sokei, said to be Rikyu's disciple, later found and edited by Tachibana Jitsuzan. The prevailing current view is that later hands were substantially involved in the editing, and the text should be read with the words of Rikyu and later embellishment carefully distinguished.
How to use it
Cite it for what the Edo period took Rikyu's teaching to be — a genuinely important thing to know — rather than as evidence of what Rikyu said. English-language accounts frequently blur this, quoting the *Namporoku* as Rikyu directly.
Sources
- 南方録(デジタル大辞泉 / 精選版 日本国語大辞典 / 改訂新版 世界大百科事典 / 日本大百科全書) / コトバンク
Supports: 福岡藩黒田氏の家老・立花実山(1656〜1708)による偽書とする説があること。世界大百科事典は、実山が1686年に京都から運ばれた秘伝書5巻を入手し、1690年(元禄3)に残り2巻(墨引・滅後)を堺で「発見」したとして計7巻の写本を作り『南方録』と名付けたこと、編者は発見者を自称する実山以外に考えられないこと、利休百回忌への思慕がこの書の成立を促したとの推測を記すこと
About this article
Edited by the operator of Chaen (a one-person operation) / Last updated:
Tea ceremony descriptions can vary by school and source. Where interpretations differ, this glossary avoids definitive claims and focuses on broadly shared understandings. If you notice an error, please let us know viaContact. To learn about our organization, seeAbout Chaen.
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